A group of fashionable youth activists in Nairobi, Kenya at a community event. One attendee wears a fur hat, another a shirt reading “communist” and another a checkered bucket hat. On the wall behind them is the Kenyan coat of arms, which features the word “Harambee” as a central part of Kenyan culture.
Image Credit: Photo by Dwayne joe on Unsplash

Throughout my experience connecting fundraisers across 100 countries for over a decade, I’ve realized that the conversations that truly matter take place after the main event. In hotel lobbies and hallways, once panels and keynotes have ended, people finally talk to each other, off script and away from the stage. It was in exactly this context that I heard how an organization in Uganda built a membership base of thousands without ever buying a Customer Relationship Management (CRM) system, and how a digital rights organization in India learned to raise emergency funds from a community that already knew what was at risk. In those hallways, I learned—casually and in passing—the answer to a problem that the sector has spent years and considerable money failing to solve.

Organizations based in the Global North have spent considerable resources trying to build the same recurring donor models and trust-based relationships described in those hallway conversations. Ultimately, the models they produced were more expensive, more complicated, and less resilient than what practitioners in the Global South had already built. The knowledge has been sitting in those rooms for years. The sector decided, quietly and systematically, to file it away.

Recently, the scale of the gap between Global North and South funding models became fully visible. In the months since the Trump administration clawed back almost nine billion dollars from humanitarian organizations, the US nonprofit sector found itself urgently looking for resilient models. The CIVICUS Monitor’s 2025 People Power Under Attack report confirmed what practitioners from those conversations already knew: civil society is under severe attack in 122 of 198 countries, with just seven percent of the global population living under open civic conditions. For the first time, the United States was itself downgraded that year. The operating conditions that produced community funding models across the Global South are now imminently relevant to the Global North.

Dependency Looks Different Without Stability

When more than 5,000 USAID projects were terminated in early 2025, the US nonprofit sector discovered the limits of the financial architecture it had built. The models supporting that work were designed for a world in which large institutional funding continued indefinitely, a world that turned out to be more fragile than anyone had accounted for.

The community built what it needed, owned it completely, and used that ownership as the platform from which to demand more from institutions.

Kenya’s giving data in the 2025 World Giving Report from the Charities Aid Foundation tells a different story: 86 percent of Kenyans gave money in 2024, surpassing both the global average and the continental average, with a fifth of donors giving twelve or more times that year. This reflects the Kenyan principle of harambee, the collective pooling of community resources for shared needs, a practice that predates any formal civil society infrastructure.

Across the Global South, individual giving accounts for the largest share of generosity—surpassing governments, corporations, and foundations combined—that largely moves through diaspora networks and remittances which dwarf official development assistance. This giving is largely invisible in sector datasets built to measure formal flows. “It’s not faceless fundraising,” says Sarah Pacutho, a civil society practitioner based in Uganda, in an interview with NPQ. “It has a face, people know who each other are. Someone of their own is speaking for them and the work.”

In Eastern Uganda, Pacutho describes a community that built its own health space when neither government nor NGO donors would fund one: a room donated by one person, a fridge by another, a nurse’s time by a third. “From there it is very easy for them to agitate for a better health center,” she notes. “This is what we have done, now you do better.” The community built what it needed, owned it completely, and used that ownership as the platform from which to demand more from institutions. Community first, infrastructure second: the sequence that most external funding models are designed to skip over.

In India, a decade of building retail fundraising and individual giving models for grassroots organizations produced the same lesson through a different route. The 2013 Companies Act required Indian corporations to spend two percent of profits on corporate social responsibility, but it flowed almost entirely toward safe, visible causes—excluding human rights, gender justice, and digital rights work whose political exposure made it untouchable for foreign donors and Indian corporations alike. Community funding stepped into that gap, bringing something institutional grants are unable to offer: unrestricted money that arrives without designated verticals or reporting categories built around a funder’s priorities. Because both their financial resilience and their political independence came from the same source, organizations that built community-funded models gained the freedom to sustain politically sensitive causes through periods when institutional funding was unavailable.

Constraint Creates Organizational Intelligence 

The Internet Freedom Foundation in India was doing public interest legal work on internet shutdowns, surveillance, and the constitutional validity of laws restricting speech online. Given active FCRA restrictions, accepting international funding was both politically complicated and strategically risky. The decision to be wholly funded by Indian citizens maintained full independence over what the organization pursued and how. The model that emerged had no heavy CRM systems, no complex donor segmentation, no expensive campaigns; it had only consistent communication, clarity about what the money was doing, and a direct relationship with people who cared about the issue. People gave small amounts, the equivalent of a few dollars a month, and what resulted was a funding model that was leaner, more transparent, and more politically honest than anything the organization could have built through institutional grants.

It was a system for converting understanding into sustained participation, and that distinction is what made it resilient.

The work of building it fell to a small team inside the organization, operating within constraints that most received wisdom about nonprofit fundraising had no language for. A senior fundraising expert warned them frankly that recurring models had struggled even for organizations with far more resources. They heard the advice and kept going because the alternatives had run out. The challenge, it turned out, was one of public understanding before fundraising mechanics. Digital rights occupied a kind of abstraction in most people’s minds, the sort of cause they held in principle but had never personally been called to defend. Before asking people to give, the organization invested in helping them understand why these issues mattered in their own lives. Supreme Court briefs became plain-language explainers. Internet shutdowns were framed around what actually happened when the connection went down: families unable to reach each other, students unable to study, livelihoods disrupted overnight.

Only once people felt they genuinely grasped what was at stake, were they asked to contribute: small recurring amounts, honestly described, connected directly to what the work cost. People gave steadily, with the loyalty that understanding produces over time. When the Reserve Bank of India introduced new regulations for recurring digital mandates in October 2021, a significant portion of IFF’s membership dropped away overnight. An organization dependent on institutional grants would have had nothing comparable to reach for. IFF launched an emergency fundraiser and raised Rs. 21 lakhs—roughly $25,000—in three weeks, through a community built to understand the work and choose to sustain it through disruption. It was a system for converting understanding into sustained participation, and that distinction is what made it resilient.

These models emerge wherever organizations are required to operate without stable institutional resources—and that requirement is now a global one.

The pattern held well beyond India. In Pakistan, Abdul Sattar Edhi began moving injured people to hospitals in Karachi in 1948 using a converted van and community donations. By the time he died in 2016, the Edhi Foundation operated the world’s largest volunteer ambulance network, with over 1,800 vehicles, 24 hospitals, and 300 welfare centers—all while having never accepted a single dollar from any government or donor agency. In Latin America, TECHO has mobilized over a million volunteers across 19 countries since 1997, building housing in informal settlements through community participation and small donations, operating at continental scale without institutional dependency. Across the OPEN network, a global association of nearly twenty digital campaigning organizations spanning Australia, Britain, Germany, Sweden, and India, the same architecture proved workable. Organizations that built community support before they built infrastructure developed a form of resilience that those built on institutional dependency consistently lacked.

A common response to examples like these treats them as products of culture alone, assuming practices like harambee in Kenya or community giving traditions in India are specific to their contexts and cannot travel. Yet, this explanation does not hold once the full range of contexts is examined.

Organizations operating under very different cultural, political, and historical conditions from East Africa to Southeast Asia to Latin America have independently arrived at the same funding principles: small distributed contributions, recurring participation, and direct alignment between the work and the people sustaining it. They arrived at the same structure without coordinating and without sharing a model because they were responding to the same underlying condition. The consistency of the design across such different contexts points to structural logic. These models emerge wherever organizations are required to operate without stable institutional resources—and that requirement is now a global one.

Some causes start with an advantage IFF did not have to manufacture: an immediate, visceral stake that needs no real explaining. Internet shutdowns interrupted family calls and disrupted exams the same week they happened which made the cost easy to feel. Causes with a more diffuse or distant impact, long-term environmental policy, structural reform work, face a more difficult version of the same task, and the model will likely take longer to build for them. That does not make the approach wrong. It makes patience the real cost of entry.

When a single institutional decision shifted in 2025, the organizations with scale had the most to lose. The organizations with community had the floor.

Fragility Dressed as Stability

Three compounding failures produced the crisis of 2025. The sector built for a world that no longer exists, measured the wrong indicators of resilience, and looked for expertise in the wrong places.

The overreliance on institutional funding created fragility dressed as stability. A large endowment, a diverse institutional portfolio, a sophisticated donor management system: these looked like resilience because they looked like resources. When a single institutional decision shifted in 2025, the organizations with scale had the most to lose. The organizations with community had the floor.

Alongside that overreliance ran a tendency to over-engineer solutions that organizations working under real pressure had already solved more efficiently. In recent years, many US and European organizations invested significantly in building grassroots donor bases and community funding models. The result was often over-engineered, over-branded, and still fundamentally dependent on major donors at the core, a community funding aesthetic layered over the same institutional dependency. GivingTuesday’s 2025 GivingPulse report found that half of Americans were not asked to give at all that year, and among those who were, 87 percent gave. The lean, direct models for reaching that generosity had already been built and tested under far more demanding conditions.

Underneath both sits the deeper problem of how the sector categorizes knowledge. Organizations building community funded models in Kenya, India, Pakistan, and across East Africa and Latin America were positioned as contexts where knowledge from the Global North was applied. Practitioners from the Global South were valued for what they demonstrated and rarely consulted for what they knew.

Even funders inside the system have admitted as much, with a 2021 study by Kamal Munir and Clare Woodcraft at Cambridge quoting a senior figure at one major US foundation saying that Global South philanthropy needs space to develop on its own terms. This knowledge circulates actively across practitioner networks, including the Resource Alliance, spanning more than a hundred countries, but rarely reaches the institutions that most need it.

Knowledge produced under constraint gets read as local adaptation. Knowledge produced in well-resourced environments travels as expertise. Changing that distinction is the work that remains.

The Model Is Already Built

Building community-funded models is harder and slower than most organizations expect, and the organizations that get through the difficult early period do so by accepting that communication has to work before fundraising can. Communities need to understand why the cause matters, in the language of daily life and specific consequence, before they can be asked to sustain it. Building this kind of model takes years of patient, honest communication, time that organizations under financial pressure find genuinely difficult to protect.

A useful starting point is to take your current funding model and ask honestly what would survive if fifty percent of funding disappeared in the next six months. Use that answer to redesign at least one part of the work to function under pressure, and start building one funding stream that can exist independently of institutional approval, beginning with the people who already understand why the work matters. The IFF model began with a single message: what the organization did, what it cost to keep doing it each month, and an invitation to contribute a small recurring amount. Everything else grew from that one message.

IFF is still in court, still fighting internet shutdowns and surveillance in India, still funded entirely by Indian citizens, still running on a model a senior expert told us would struggle. Kenyan communities are giving twelve or more times a year at rates most US nonprofits are still working toward. Across East Africa, Southeast Asia, and Latin America, organizations are sustaining consequential work on distributed trust and recurring small contributions, having built funding architectures that hold on their own terms.

The organizations the sector is now scrambling to understand built around persistence and trust, sustaining the long continuity of communities that had always known the formal systems would fail them first. The Cameroonian philosopher Achille Mbembe has written that for many human cultures, the world simply does not end. The practitioners I sat with after those sessions had always known this. They built for the long after.

Abdul Sattar Edhi picked up a van in Karachi in 1948. The foundation he built has outlasted every foreign aid architecture the sector has constructed since. The sector spent 2025 asking where the resilient models were. They were already there, doing the work, waiting to be recognized as something more than local adaptation.